Pengkhotbah 8:8
Konteks8:8 Just as no one has power over the wind to restrain it, 1
so no one has power over the day of his 2 death.
Just as no one can be discharged during the battle, 3
so wickedness cannot rescue the wicked. 4
Pengkhotbah 11:6
Konteks11:6 Sow your seed in the morning,
and do not stop working 5 until the evening; 6
for you do not know which activity 7 will succeed 8 –
whether this one or that one, or whether both will prosper equally. 9
[8:8] 1 tn Heb “There is not a man who has mastery over the wind to restrain the wind.”
[8:8] 2 tn The word “his” does not appear in the Hebrew text, but is supplied in the translation for clarity.
[8:8] 3 tn Heb “There is no discharge in war.”
[11:6] 5 tn Heb “do not let your hand rest.” The Hebrew phrase “do not let your hand rest” is an idiom that means “do not stop working” or “do not be idle” (e.g., Eccl 7:18); cf. BDB 628 s.v. נוּחַ B.1. Several English versions capture the sense of the idiom well: “do not stop working” (NEB); “do not be idle” (MLB); “let not your hand be idle” (NAB); “let not your hands be idle” (NIV); “stay not your hand” (Moffatt). The term “hand” is a synecdoche of part (i.e., do not let your hand rest) for the whole person (i.e., do not allow yourself to stop working).
[11:6] 6 tn The terms “morning” (בֹּקֶר, boqer) and “evening” (עֶרֶב, ’erev) form a merism (a figure of speech using two polar extremes to include everything in between) that connotes “from morning until evening.” The point is not that the farmer should plant at two times in the day (morning and evening), but that he should plant all day long (from morning until evening). This merism is reflected in several translations: “in the morning…until evening” (NEB, Moffatt).
[11:6] 7 tn The term “activity” does not appear in the Hebrew text, but is supplied in the translation for clarity and smoothness.
[11:6] 8 tn The verb כָּשֵׁר (kasher, “to prosper”) is used metonymically to denote “will succeed.” In 11:10, it means “skill in work.”
